The descent of the Holy Spirit upon the Apostles fifty days after Pascha, marking the full revelation of the Holy Trinity and the beginning of the Church’s mission in the world. During Vespers, special kneeling prayers are offered and the church is adorned with greenery. This feast celebrates the completion of Christ’s saving work and the outpouring of the Holy Spirit upon all believers. From this day forward, the Sundays of the year are numbered from Pentecost, signifying the continual life and growth of the Church in the grace of the Spirit.
The tax collector called by Christ to be an apostle and evangelist. Celebrated on November 16th, Matthew wrote the Gospel that emphasizes Christ as the fulfillment of Old Testament prophecy. His calling from the tax booth demonstrates God's grace in transforming lives. He's patron of accountants and tax collectors.
The central worship service of the Orthodox Church, celebrating the Eucharist (Holy Communion). Usually celebrated on Sundays and feast days, the Divine Liturgy consists of the Liturgy of the Word (scripture readings) and Liturgy of the Faithful (Eucharistic prayer and communion). The most common forms are the Liturgies of St. John Chrysostom and St. Basil the Great.
Fast: wine & oil
Calendar
Regular Schedule of Services
Sunday
9:00am - Divine Liturgy
  
Wednesday
7:00pm - Orthodoxy 201
  
Saturday
6:00pm - Vespers
  
Eve of Feast
7:00pm - Vespers with Litya
  
Feast
9:00am - Divine Liturgy
  

Please join our mailing list for changes to the schedule.

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What is the Orthodox Church?

“The Orthodox Christian Church is evangelical, but not Protestant.
It is orthodox, but not Jewish. It is catholic, but not Roman.
It is not denominational, it is pre-denominational.
It has believed, taught, preserved, defended, and died for the
Faith of the Apostles since the Day of Pentecost nearly 2,000 years ago.”
– Our Life in Christ

What is the Orthodox Church?

“The Orthodox Christian Church is evangelical, but not Protestant. It is orthodox, but not Jewish. It is catholic, but not Roman. It is not denominational, it is pre-denominational. It has believed, taught, preserved, defended, and died for the Faith of the Apostles since the Day of Pentecost nearly 2,000 years ago.”
– Our Life in Christ

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